Relding Thimnak

Tuesday, 3 February 2015

Obedience Always Bring blessing


Text: Genesis 22:2-19
Theme: Obedience Always Bring Blessing
by
Za Biak Cung Nawl
BD Final year

Brief Overview of the Book: the book has been written by Moses and date of writing according to biblical scholars is between 1450 and 1410 BC, and place of writing was presumed to be in the wilderness during Israelite wanderings, somewhere in Sinai Peninsula, which is presently known as the Middle East and the purpose of the book is to record God’s creation of the world and his desire to have people set apart to worship him.

Introduction to the Text: the main theme of the text that which we have chosen today is “the test of Abraham” in here the question why God test Abraham is the most important part that we have to look carefully. The reason why God test Abraham is to see his obedience and faith. In this verses faith and obedience is related because we could say that God test Abraham to see his obedience as well as faith, therefore I am not going to present about faith but will focus on obedience.

First I would like to define meaning of the word obedience and blessing that we have here in the theme today, because they important term that we should always research and find meaning to apply in our life.

the meaning and the root word of Obedience: In Hebrew is shama - "to hear, listen, and obey” and in Greek hupakouo - "to listen under, to obey; but the English word obey come from Latin word, Etymology - Latin oboedire - ob = towards; oedire = "to hear" Meaning: "to hear or listen towards" in the Popular English usage: "to follow, heed, comply with commands or injunctions within a sphere of jurisdiction." Therefore Obedience is to pay attention, heed and doing what is asked or put into practice what we hear and know. In here when i say obedience I mean to obey God and not about negative obedience, negative obedience mean obedience to bad suggestions or we can said it as bad obedience.

Explanation of Blessing Every word in the Ancient Hebrew language was related to an image of action, something that could be sensed (as observed by the five senses - seen, heard, smelled, touched or felt) and in motion. The word bless, found numerous times in English translations of the Bible, is a purely abstract word that cannot be sensed, nor is it in motion. In order to interpret this word correctly we must find its original concrete meaning. In Genesis 24:11 we read, "And he made the camels “kneel down” outside the city." The phrase "kneel down" is the Hebrew verb ברך (B.R.K), the very same word translated as “bless.” The concrete meaning of ברך is to kneel down. The extended meaning of this word is to do or give something of value to another. God "blesses" us by providing for our needs and we in turn "bless" God by giving him of ourselves as his servants. And the greek word for bless is Makarios, which means bless, happy and to be envied. Therefore, we can define blessing as any expression of God’s goodness, mercy and love toward us. Such as Answered prayer, miraculous provision, and unexpected favour are some examples. We easily recognize these as God’s gifts. But sometimes He chooses to bless us in different ways. For instance, He grants us strength and joy in the midst of hardship, and He uses our suffering to help us mature spiritually. Let’s us go to the main sermon

Vs 1-11 Obedience Story of Abraham
In this Genesis 22 chapter, we can see the greatest acts of obedience in the life of human history through Abraham.

During the time when God test Abraham they stayed or settle in the place call Beersheba, according to archaeological research, from Beersheba to Mount Moriah is about 50-60 kilometre or mile journey, Mount Moriah is located near to Jerusalem, the question here is why God told Abraham to go that much far to sacrifice his own son, why don’t he told him to sacrifice near to their house in Beersheba, if we see the biblical timeline and history, Abraham and his son spend three day in their trip to Mount Moriah to sacrifice along with their servants and donkey, so why that much far, because God want him to imagine how He had done many miracle things in his life and what will be his plan in the future for Abraham, but it is still hard to do for Abraham to sacrifice his only son and long waited son, but he Obeyed God in heart and know that God will provide what he need in his life. In here a question for us is that why God test Abraham, in such severe and painful manner, because God only see the heart of Abraham, God want Abraham to sacrifice his heart to Him, and obey Him in his Heart only, likewise in the life of Xn Our God is always looking our heart, not our physical appearance and wealth. He always looks our heart in every circumstances.

The second things that we should look in this chapter is, why God ask Abraham to perform human sacrifice, which pagan nation practices, and God even condemned this human sacrifice as terrible sin in Leviticus 20:1-5, but what we have to understand is God did not want Isaac to die, but he want to see the Obedience of Abraham, he wanted Abraham to sacrifice his son in his heart, so that it would be clear how Abraham love God more than he love his long waited son. This is one of the reasons why God test Abraham, God want Abraham to grow his obedience by testing, the purpose of testing in the life of Xn is to strengthen our character and deepen our commitment to God. As through this difficult experience, Abraham strengthens his commitment to obey God.

If we see again in verses 9-12, Abraham was in the greatest painful events, he have to face the most difficult things in his life, that he had to kill his beloved son Isaac for the sake of Obeying God, let us try to imagine the life of Abraham as ourselves in such events, it is really difficult to let go of what we deeply love, even our properties and not son, we clearly know that how it is to let go off what we really love, therefore in here it is too difficult for Abraham to kill his only son too, but for the sake of the lord he don’t withheld even his beloved son and long waited son, then when God saw the fear and heart full obedience of Abraham, Isaac have been replace by the ram, therefore when we do give to God what he asks us something in our life, He returns us far more than what we could dream, in the life of Xn,  

Isaac as the Symbol of Christ Crucifixion and His Obedience
And one of the significant things in this genesis 22 is that, the ram (ram mean male sheep)that offered on the altar as a substitute for Isaac and Christ as offered on the cross as a substituted for us, Isaac carry the wood for burn offering of himself indicated that Christ himself carry his cross to save the sin of the world, God love Isaac, and spare his life, replace by the ram, likewise God love us and he want us not to die and sent his only begotten son to save us from our sin, we can see in John 3:16, and also we can see not only the obedience of Abraham but also Isaac, he never argue with his father, he obey every things that his father spoke to, and when God see the two obedience, Isaac have been saved. Isaac has been spare and goes back with his father to their home Beersheba with happily. Therefore, we can say that there are time that we have been free from danger even death through our obedience in our life that example had been display by Isaac for us.

       God Reward Obedience
In verses 15-18 we can see the promise of God blessing abundantly to Abraham for his obedience, he promise Abraham that he will surely bless Abraham, and give him many descendents and offspring, the most precious blessing of God to human being is blessing of descendents, offspring which we can see in the letter of Paul to Ephesians, through the obedience of Abraham, even God bless all nation on earth, also when we see the story of Job in the bible he has been test by the lord and all his property, children, his animals has taken, but he never forsake the lord and God blessed again in his life more than he blessed before and his daughter were known as the most beautiful girls ever in the world, he received abundant blessing from the lord in his life,
If we go to Luke 5 in the New Testament we can see about how an ordinary fisherman became one of the chief builders of the early church because of his obedient who is called peter beloved disciple of Jesus Christ our LORD. Simon Peter made a lifelong commitment to follow Jesus Christ and received many blessings as a result.

Here Luke 5 tells us that after an unsuccessful night at sea, Simon Peter was weary and discouraged because of their hard work to catch the fishes but they got nothings. Yet when Jesus asked to borrow his boat, he agreed. And when the Jesus suggested the fisherman Peter to put out nets for a catch, Peter did so against his better judgment. His obedience led to huge financial gain, and even better, he saw Jesus for who He was-the Lord.
Just as his nets expanded with the overflowing catch, Peter's faith also grew large that day. He was so confident of Jesus' sovereignty that he laid down the tools of his trade and became a "fisher of men". 

And rewards continued to come his way: as Christ's disciple, Peter spent time with the Lord and performed miracles in His name (Acts 9:33-42).
Obedience was Peter's lifestyle-when the Lord told him to do something, he didn't delay (Matt. 16). He understood who Jesus was and helped establish the church on the rock-solid foundation of Christ's Messiah ship. Peter preached at Pentecost (Acts 2), opened Christianity to Gentiles, and wrote two biblical epistles-all of which are additional rewards for his faithfulness.
We Believers sometimes shy away from following Jesus wholeheartedly, wondering, how can He use someone so average? Peter's life proves that the Lord equips those He calls. As we all are called to be His disciple as Peter when we faithfully obey God and our leader, parent, God rewards us in every aspect of our life.

Outcome of Obedience in the Bible
If we see some of the Biblical Examples about obedience as way to get blessing,
A. when we see the great flood account in Genesis God command Noah to build an ark and then Noah’s obey God and build the great ark that saved his family from the universal flood, therefore we can say that Noah and his family were save by Noah obedience to God. Not only that but also Moses led the Israelites people out of Egyptian bondage through his obedience to God and doing what is asked him to do by God, not only that but also Joshua won the battle of Jericho by following God’s supernatural strategy that is also his obedience.
And also David obey God word and refused to harm Saul, the anointed king, even though Saul try to kill him and God bless David and became the Greatest king of Israel likewise if we see the new Testament Peter obeyed Jesus’ command and throw his net to the deeper side of the lake and catch a very large number of fishes. when we look back in to the life of the apostle Paul, he obey and followed God’s will and took the gospel to the Gentile nation and many of the world nations received and accepted the gospel of Jesus. Therefore, when we look some of the biblical examples, we can see that obedience always bring blessing in the life of Christians. As we have also seen in 1 Samuel 15:22 that to obey is better than sacrifice and to heed is better than the fat of ram.

Outcome of Disobedience with Illustration
When we look at Genesis 19, God destroyed Sodom and Gomorrah because of their disobedience. If we see the root causes of problem in the world society, disobedience always brings problem, such as war, punishment, torture, example if we don’t obey our parent in the family life there is always problem between and parent and children not only that but also in our students life if we don’t obey our teachers and faculties there cannot be good relationship between students and faculty because disobedience always brings problem in the society while obedience always brings blessing. If we look the present war between the NATO countries and terrorist groups namely ISIS (Islamic State of Iraq and Syria), the root cause is ISIS disobedience of international law, if the ISIS obey the international law then there won’t be no war, therefore we can said that disobedience of the law can also lead the war, we have to obey and follow the rule and regulation that we have to keep peace in our life as obedience always brings blessing in Christian life which we can see in the life of Abraham.

Conclusion
Dear friend sometime we may also test difference way by God in our context today to see how far our obedience is work, such as financial problem, sickness, depression, and etc, in our life today, but let never cease to put our faith into God and obey his command, and let pay attention to him for what he say to us, let seek his will and follow his way to reach our goal, today I would like to humbly ask you to obey your parent and teachers, so that you and i might also taste the fruit of blessing, therefore I concluded my message by saying the frui or outcome of obedience is blessing!! God bless u all and be with you wherever you do and guide you with the Holy Spirit and let the Holy Spirit help you to practice obedience life in our campus and also let obey each other when we get a short time to live together so that we may received grace and many blessing together. Amen.        



Monday, 19 January 2015

Ka Zunngaihnak a Liam Cang Lai

" Ka Zunngaihnak a Liam Cang Lai "

Khua a pau canglai, Nohawng thlizil
a hrang cang lai, meithang zaam hram
aa thok cang lai, a uai mi hnah
an ṭil cang lai, thlizil choihmi

hnahrau hna cu, an lo lai i
hnahthar hna nih, hring eu chuah in
an colh cang lai, zunngaih tuar in
a uai tawn mi, ka thinlung zong
a thar lai i thlizil choih mi
hnahrau sinah, ka zunngaihnak
a liam cang lai,
khangkhum, vaurawng
faiceu chokhlei, senhri thingkep
an par cang lai, caan rel Va nih
an aw dawh in, ṭhalkhua pau cu
an lawm cang lai, khuapau lawm in
a par mi le, aw dawh chuah in
a awn tawnmi, caanrel va hna
an hnuzul in, zunngaih tuar mi
ka thinlung zong,khuapau chuah cu
a lawm cang lai, khi tik ahcun
ka tuarnak le, zunngaihnak cu
a liam cang lai......

Thursday, 4 December 2014

Ruah Ṭhan Ding 11

Ruah Ṭhan Ding 11

"Daihnak tiah au lengmang ṭung, peace and conflict resolution tlangtar in seminar le host lengmang fawn pakhat le pakhat karlak ah daihnak um hlei lo, kan mah community chung hmanh i daihnak ser khawh ṭung lo i state level, rampi le level ee global peace ee ti lengmang zong hi ningzah awk a si, daihnak le remnak kan timi cu chungkhar in, community, society, in aa thok a hau i rampi daihnak lei ah a kal phung a si eh"

"Teirulcham te hna zong hi mithi khua lei panh in khualtlawn he ai lo cuh"

"Ralṭhat kan timi zong khi, mi va velh le va vuak, lungpang hna zuam ngam tibantuk khi si nih a dawh lo, thil hmanlo a thei i a doh ngammi khi ralṭha ti deuh awk an si rua".

"kan fim i ti ṭung i miruahnak zong i hrawm duh lo, keimah ruahnak a hmanbik ti a tlaih peng mi pawl zong hi mifim ti awk cun ṭhat dawh a si lai lo dah,"

"Biaruah le ceihṭi, i el hi a ṭha, thluak/theih hngalh kauhnak zong a si, nain kan biaelnak le ceihṭi nak in zeihmanh ṭha hnemnak kan i lak khawh ṭung lo ahcun, mi he zong bia i el lo ah a ṭha, zei catiah cubantuk cu catampi rel ṭung i a sullam theih lo he ai lo"

"Kaa lawngin chim lengmang i tuah ṭung lo ahcun midang nih zumh lo nak le thlanglamhnak ton sual a fawite, cucu, khakha ka tuahlai ti chim chung len i tuah lonak cun, chim lo te tuah nih minṭhatnak a chuahpi deuh"

"Dawtnak kan timi zong hi a phun phun in a um i,phun tampi lak i zohding cu thinlung chung in a chuakmi dawtnak lawnglawng kha zoh ding a si"

"Chantiluan dawi thiam timi zong hi, hruk eih le thilthuam in dawinak in fimnak in kan dawi awk a si deuh"

"Ram dawtnak kan ti lengmang mi zong hi, phaisa cawva le pekchanhnak lei in va dawt nak in, nunzia in kan dawt awk a si, zei catiah kan nunzia nih miphun a cawisan khawh i miphun a ṭhumhthlak khawh"

" Zumtu kan sinak zong hi hmur le kaa in i chal/au len nak in nunzia tu in langhter ding a si "
by... Z Biak C Nawl
Za Biak Cung Nawl Phungchim lio


"Mifm nih ka fim ti a vun i theih khi hruh hram ai thok a rak sibantuk in, mihrut nih ka hrut ti ai theih cu fim hram a rak i thok arak si ve"
by. Dr. Abdul Kalam

"Riahrunn a Tong Lo Vanbawi Fahniang"


"Riahrunn Tong Lo Vanbawi Fahnian"

Cungchin mangbawi, vanbawizik fa
dothiang cung ṭthu, tawn ve lo bang
kan bawipa cu, vawlei misual
chiahrin saltang, khamh awk ah fawh 
a thu theng mi, vawlei cungah 
a rak tlun cuh, Bethlehem khua ah
anu mary, le joseph nih
aw zai nem in, riahbuk an kawl
vawlei khamhtu, chuahnak dingah
hmunhma rep zong, an tong tilo
maw mikhamh tu, mang bik le maw 
sangcem cu ee ,riahruun tong lo 
ar bang a vai, Bethlehem khua ah
lei tlong saram,van i a zuang 
mi va hmanhnih, bu an ngei i 
riahnak hmunhma, an ngeih lio ah
mikhamhtu cu, futnak ngei lo
riaklangva bang, Bethlehem khua ah
futnak kawl in, a rak vak vai
maw khuasik thla, le  Bethlehem
a kih dan cu, kaa in chim khawh a si ṭung lo
cu chunchap i, nauta chiahrin
salchia hmanh nih, ton bal lo mi
cawkawm chung i, mikhamhtu ngai
hrin a si cu, a faak hrim ko
maw ka chan le, khamhtu chan kha
ai ton lo cu a poi dahngai, maw mivialte 
khamhtu messiah, lianngan pathian
sunpar nak in, a khat mi fa
riahnak ca le, aa futnak ah
 thinlung innkhar, hun piak usih
tiah kan sawmhna, hi biazai hin



Friday, 14 November 2014

Lung I Tuaiter Awk A si Lem Lo

Lung I Tuaiter Awk A si Lem Lo

Tulio online news  CCN, ABC,CTV, Telegraph, Christians Post, etc,  kau ciammam ahcun Did Jesus married with mary magdaline? jesus married Mary and had two son. timi biahalnak pakhat le biatlang pakhat nih milung a lak cuahmah lio a si, headline ah a phah in ai phah ko, aruang cu a luancia 1450 lio hrawngah rak ṭialmi The Lost Gospel, 1847 hrawngah British Library ah chiah dawh a si tiah ruahmi cauk pakhat nih Zisuh nupi a ngei i fa zong pahnih a hrin hna a nupi cu Mary magdaline a si tiah a phuan taktak ve mi a si i  zaapi khuaruat lo nih cun zumh sual a fawi te ko hnga, Atlaumi thawngṭha nih a chim, ti nih le a vun si chinchap cang ahcun, zeiruangah dah hi thawngṭha cauk hi a tlaumi an ti hnga timi hna ruah ahcun milung a tuai dengmang ve, Zisuh sining tak a si caah an thlaumi hna si ko lai ti te hna ruah khawh zong a si, milung laa phun te cu a si ve ko, nain gospel pali, Mathew, Mark, Luke, John nih fiang cikcek tein kan Biakmi zisuh kong cu an ṭial ko cang i kan nih khrihfa caah ahcun lung i tuaiter awk a si lem lai lo, Zisuh nupi a ngeih le ngeih lo cu fiang cikcek tein thawngṭha pali ah kan hmuh cang ko i, a tu i the lost gospel nih cuticun a ti, timi hna hi theih awk ṭha cu a si ve nain ruahawk tlak cu a si lo, thil theihhngalh cu a ṭha nain ruahawk tlak le pom awktlak tu thleiden thiam kan herh, cun hibantuk in X'mas lai ahcun zisuh thangchiatnak kha biaknak dang nih zumhawktlak dengmang in mi an hlen khawhlio caan zong a si, i a cang lengmang mi a si, a luancia nikum zongah Babylonian text nih zisuh, nupi a ngei tiah a phuan ti zong an rak chuahpi ṭheu, i zisuh cu Rom ralkap pa le mary nih lakfa an hrinmi si ti tiang hmanh in ca an chuah tawn, cu caah hibantuk thawng a than caan poah ahcun aa X'mas a nai cang ti theihnak tu ah hmanding a si, X'mas a nai cang i a kan khamhtu khrih don dingah timhcia tei'n um uh ti theihternak a kan tuah bia tu a si,  kan Biakmi zisuh kong cu amah pumpak a zultu hna le Dr.Luke, Mark hna nih piang taktak in an ṭial ko cang i kan nih zumtu caah hibantuk zisuh nupi a ngei timi hna hi cu, Khrihfa a huami nih an ṭawn chom mi si ti cu chim hau lo in kan theih dih ko i ceih awk zong a tlak lo mi khi a si, thawngpang theih cu a ṭhat caah a theih kan theih kha a za i, va ceih len ah khan cun a si tak hlah maw ti a zum mi tu kan lo lai, 

A cauk min ah the lost gospel timi hna a bunh cu milung lak a thiam i vawlei cungah hlen a makbik a si tiah the lost gospel ṭialtu pa kha hlenthiam bik laksawng le certificate pek phu a si,,,cucaah atubantuk thawngpang theih hi Xmas lai phung a si tiah ruah cio phot ding.....

Wednesday, 12 November 2014

A Rak Nuam I Ngaih a Phu Hrimhrim



(Hawi leng hna, blog i ca ka ṭial lonak a sau, exam le ministry he kai ton lio a si caah caan a um lo i si, umhar pheng nan zoh awk le relchih pah dingah hmanthlak pawl ka vun in dangh hna, tuhnu cu ca ka rak thlah pah cang lai i ka leng ṭhan tawn uhmu)

Arak Nuam i Ngaih a Phu Hrimhrim

Laihlum laimi ngaknu leng le val caah hawile kom, dawtmi, duhmi, uarmi he tiva kalṭi nak in a nuamdeuh mi thildang a um kho rua lai lo, ṭhal nilin i tiva kuanghrawn i hawile kom rual he kan nihkheh pah i um cu a rak nuam hringhran ko, laimi nuamhnak bik hi zeidah a si timi chim cio usihlaw tiva kal le zudawn riah, vapel, ngaramriah, tlangram riah, le ramveih ti dah lo cu lailei nuamhnak dang ngaingai hi cu a um lo kan pi pu hna zong nih an rak sunsak mi a si i kan nunphung hrimhrim zong a rak si ve,
Tlangval nih talkalh i ngaknu rualnih sei an rakdonh mi  te hna hi a rak i dawh ngamsam awh!!

Laimi tamdeuh ramdang a phan cangmi, laitlangah zeidah na ngaihbik mi a si ti i bia von hal tik hna ah an chimṭheu micu, nu nih ngahring dawi, pa nih nga ramriah, zudawnriah, ramvaih, le vapel kan ngaibik an ti ṭheu tawn, an mawh lo ngaih phu hrimhrim cu a rak si ko, India ah ummi kum tin te a tlung ko i nga zong a dawi lengmang komi keimah hmanh nih, laitlang ka ngaihbik mi cu ngaihring dawi ka ti ṭheu tawn si..
Leng le val hna tilung ngahring an dumṭi lionak in zeithil khi dah aitlak deuh mi a um ti hnga?

Vawlei cung tiva le rili i a um lengluang mi nga hna le kan lairam tiva hme tete i a um mi ngahring hna hi teh an i lo maw, lairam ngapum, canṭial, ngavang, ngaleng, lole, vaangpu,lungkep, ngaikuang le cangai hna nak in a sa hmui mi le a thawdeuh mi nga khuazeital khin a um hnga maw?
Lairam nga, Thanghor va i tleihmi

Ramkip um lai mino vialte hi, leng le val hna tilung ngahring an dumṭi i lungkhat ah an lung a hmunh i a kakip kal loin an dumṭi bantuk hin kan i tinhmi le abu kip kan umnak ah kan lung i khat uhsihlaw, lung lungkhat kha dawrem tein le seidonhnak hmun i pe cio usihlaw zeinih dah a kan celh hnga, lungkheu hmanh kan hnin dih ko hnga lo maw?
Tal kiak hmanh in lunglian pi kan hninh khawh ko ṭung

Kan tiva kuang hrawn i Pathian cinmi meifar kung thli nih a vunchem mi aw hrimhrim nih pei milung a daihter tuk cu, milung a hliphlau ter zeitindah Lairam cu a nuam lo an ti kan ti khawh hnga? 
Lairam i Pathian cin far kung hna hi a dawh lo a ti kho mi an um hnga maw?
Lairam ti thiang
Tihal caan poah i phaknak kip ah din awk ṭha in a luangmi ti hi Laitlang dah tilo nan phak kan phaknak ramkip cio a tam hme maw? hitluk in a thianghlim mi tiva i a tlong mi nga khi a thiang lai lo ti khawh si hnga maw, hrisel lo in an um lai tiah na ruat maw?

Chuncaw hrawm lio
Leng le Val hna tiva kam i chuncaw hmunkhat i hrawmṭi lio caan nak in a nuamdeuh mi caan um dawh a si ti rua lo, mirum sifak, muidawh mui chia ti thleidannak ngei lo bakin hmun khat rawl phunkhat vun ei tti cu a nuam tuk hen ta.

Congthia mino, Bu rian an ṭuanlio
Ni he kheh he a runrun in bu rian kan ṭuantawn zong kha philh awk ṭha a si ṭung lo ee, mino hna lungrual taktak in cawlcangh ṭi a rak nuamhning le a va i dawh ning, mino kan lung aa rual i ṭuanṭi cang usih ti ahcun tiva chung lunghmanh pei chuah dih kan timh hi, lungrual cu teinak/ṭhawnnak a si timi hi a rak hman hrimhrim hi teh, lai mino hi kan lung i rual dih ciammam sehlaw zeitluk in dek kan va ṭhawn hnga? Adolf Hitler hmanh nih pei "Teinak cu mino kut ah a um " a ti tak kha..

Lairam Swimming Pool
Ramdang swimming pool i ti kan i lioh ahcun kan kaa i ti a luhsual citcet cu midang aalioh ciomi rimrua teh a si lai a al khawh chunginn a al a si nain lairam kan swiming pool ti kan i lio ahcun kan i lioh pah zongah kan ti a hal ahcun din pah khawh a si, kan khua a sik kan ti si le Pathian pek Electric nih a rak lumhcang mi lungcung ah kan tthu i lum hiarmal in kan um ko teh.....

Mino Meeting lio
Biakinn chung i mino hlacawn le hlaremh, meeting tuah, zeitindah kan cawlcangh lai timi hmunkhat i khuakhan lai relṭi hna hi a rak nuam chiahru ngamsam awh

Zarhte zan hla kan cawnmi Zarhpi zing pumhhlan i sak bang ṭhanding in timhtuahnak kan ngeih i mi kan rak i hngah hmanh khi dakaw a rak nuam tuk cu, a zeidang cu chim lo..

Inn khat atubantuk in rawl kan rak i hrawm tawn te hna a hei nuamhning, meh hna i suah, capo hna chim pah thulh,, a rak nuam hrimhrim ko eh, laimi nih mi ramdang van kan hai lo kan timi hi a rak dik hrimhrim ko,, Lairam hi cu a nuam ngamsam dakaw, zeitin hme nan philh i kan philh khawh cio lai, mahtluk a nuam mi le Pathian nih kan tlangsang hna le Horkuang hna hmang in kokek chuak rawhralnak a kan khampiak mi hrimhrim hi kan i lunghmuih tuk awk pei a si tiah, khuazei ram ka phak hmanh ah lairam ah ka kir lai i ka lu kaa phum lai timi ruahnak a ngeimi khi pei kei cu ka uarbik hna cu, a chim lawng chim si loin a tuah in a tuah taktak tu chinchin cu ka uar ngamsam hna eh, lairam nuam ah kirṭhan in tilung ngahring dumṭi ṭhan ding in ramdang um vialte hi hmanthlak le a caṭial chihmi tlawmpal hin kan sawm hna,,"Peace be upon the readers"









Sunday, 2 November 2014

Khuasik Caan le Xmas Thlaurau

Khuasik Caan le Xmas Thlaurau

Minung nih a tlaih zong kan tlaih khawh lomi, liam rih hlah tiah thlauh len zongah thlauh khawh a si lo mi ni le caan cu amah liam in a hung liam ziahmah bantuk in Laimi Khrihfa vialte nih vawleicung puai vialte lak ah kan sunhsak bikmi le hngahhlang ngaimi a kan khamhtu chuahni tiah ruahmi mifim mi rum sifaak, mihrut santlai lo tiangin thirthar he kum tin te kan lawmh tawn mi Xmas cu kan naih ziahmah cang, a rimrua cu hnar vun fik ah theih pah khawh a si cang, Khamhtu taktak chuah thla a va si caah cun teh a si hnga thladang he cun a rak i bang lo hrimhrim ko rua.

India ram nilin le khuasa henghung pi hmanh November thla vun luhcun a hung dai ziahmah, cu lawng hlah zing ni ceu hrimhrim a rak i dang tuk teh, thla dang ni he an ceudan a dang deuh vingmang, minung lungthin zong a vun i thleng ziahmah ve, umtu hoihar aa dang, mi lung a hlau, harha a zaang, lung a hrephrioter zingthawh kaa aw dawh phunkip he a zai tawn mi vate te zong awidang tawnnak in an aw a khing deuh.

Cherry pangpar le tlangsangpar zong November thla cun khamhtu chuahthla chuah langhnak ah tiin timhtuahnak an ngei cuahmah i an i mom lio te a si, Zing niceu dawh tlaan in tapchak i a ngor ko mi tar nu tar pa hmanh chumtual ah biaphawn an deng i nikhuaceu dawh an lawm, khuasik dapti lak ah lailei semmawng, tleirawl hna zong lei facang var lak ah zanleisang cun phaikalh hmanh hram an vun thok cuahmah, lailei nu le pa cheukhat hna zong Xmas lai fa le thilduh zalhpiaknak ah tiin an phaisa hmuhchun tete an i khon cuahmah lio a si, a khuakip le ramkip i sianginn kaimi hna zong Xmas i lai lei an khua tlun timhlamhnak kong lawng an ceihcuah mah lio a si, Khua thlanglei kuli a lek mi laikhal valttha rual zong an phaisa hmuh chun mi hmang in Mizoram Khuapi deuh ah duhhalh le sahlawh rualchan chungkhar caah tiin thilduh tampi le India chuak mutthai an cawk hnu ah, an phaisa taangmi lai lei an vun hluai i an khua phanh lai ngaih lawng si loin Hakha i phaisa an an kuatmi fa hlam hrimhrim ngaihtuk buin lairam an panh cuahmah lio a si, vawlei misual kan caah Zisuh cu kan laksawng a si ve ti a theimi laimi cheukhat cu an pi le an pu nu le pa a tar deuh cang mi kha laksawng pek awk in timhlamhnak an ngeih lio pi zong a si, cu lawnghlah ramthumnak ummi laimi cheukhat zong lai lei khua i an chungkhar le u le nau nu le pa Xmas thilduh cawknak ah kuatding phaisa tiah har le fe in phaisa an hmuhmi an i khon cuahmah lio zong a si chih teh, maw a va nuam i a vaa idawh hringhran dah khuasik caan le Xmas thlarau.