Vawlei i Lawm Tuah

Vawlei i Lawm Tuah

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Kan umnak vawlei hi lawm hlah, vawlei in sermi nangmah kha i lawm, kan umnak vawlei si loin vawlei in sermi nangmah le keimah nun ah Bawi a si lai ti khi a chim duh, a uknak tang ah na um cang maw or na Bawi ah na chia cang maw? Na nun ah Bawi a si ahcun na Bawipa duhnak cu teh na tuah maw? Daihnak Bawi uknak tangah daihnak a um, a uknak ah dinfelnak, tlukruannak le zawnruahnak a um, eihmuarnak a lo, thleidannak a thi, entainak nih hmun a ngei lo. Fimchimtu lawng a si lo a ṭhawngmi Pathian a si caah mi theih lomi kha a chim i mi tuah khawh lomi kha a tuah kho tu a si. A zungzal in kan pa a si i kan pawng ah a um pengmi kan pa a si, taksa lei kan pa nakin kan i bochan deuh dingmi kan pa a si. (Isaiah 9:6). Uktu kan ngeih ahcun uktu duhning in nun a si tawn, cawnpiaktu kan ngeih ahcun cawnpiak tu cawnpiaknak zulh si tawn, na nun le ka nun hi Zisuh nih a uk ahcun kanmah duhnak kaltak in a mah duhnak in nun khawhnak kan ngei hrimhrim, Jesuh uknak tangah kan um cun thleidannak a huami, eihmuar a dohmi, dinnak a ttanhmi, daihnak nun a ngeimi kan si awk hrimhrim a si, hi pawl kan ngeih lo ahcun kan nun ah biahalnak ngei ṭhan tuah hna usih. 

"Dawt a Si Lomi in Kan i Daw"

Luka 14:12-14 (Rawl ei nan sawm tik hna ah, na hawi kom le na u nau, na sahlawh le na inn pa mi rumrum kha sawm hna hlah zei ca tiah an mah zong nih an i sawm ve lai i na tuahmi kha cham a si ko. 13 Rawl danghnak na tuah tik ah misifak, kutzeng, kezeng le mitcaw kha va sawm hna law, an nih nih an i cham khawh lai lo caah thluachuah na hmu lai.)

Mi na dawtdan i ruat ṭhan hmanh, an daw ṭhan kho ve lo ding cu dawt awk a tlak lo timi lungput na ngei hrimhrim. Kanmah nak sifak deuh le mi tlamtlinglo, mihrut sanga cu dawt awk a tlak lo a lem hna kan ti, kan dawt hna kan ti le kan duh loning in an vun um sual citcet cu kan dawtmi hna kan i ngaichih, zei ah dek thil ka rak ṭhenh dawtnak hmanh a thei lomi tiah kan zai, kan pek ciami hna thilri hmanh chuh ṭhan hna kan lung a chuak. Dawtnak in thil kan tuah kan ti ko nain kan dawt kan timi hna sin in pakhat khat kan i ruahchan peng ve, ṭha tein ruat hmanh, ka daw ve ṭhan hnaseh ti ruahchannak he mi dawt cu kan bible nih dawt a timi a si hrimhrim lo, sipuazi tuah tu a si. Na dawtmi hna nih na dawtnak an i cham ahcun cucu dawt a si hrimhrim lo, leiba coih i cham tu khi a si deuh. Dawt awk tlak tu aa tlak lo kan ti i dawt awk aa tlak lomi tu dawt awk tlak ah kan chiah hna, Bible kan nganh cikcek. A kan daw ṭhan ve kho lo dingmi dawt khi dawtnak dik a si tiah fiang tein Zisuh nih a kan chimh ko khih."

Na dawtmi nih na dawtnak a theih lo zongah a theitu Pathian a um, dawtnak a thei lotu na dawtmi a biaceihtu le a lungchung rianṭuantu ding cu Pathian a si. Cucaah cun pei Paul nih a voi khatnak Corinth Kharihfa bu sin i a kuat hna ahkhan 13:1-8, "Dawtnak cu thlachiat a ruat, zaangfahnak a ngei, a nah a chuak lo, dongh a thiam lo, a lung a dong bal lo"a ti kha.

Mi na dawtning an ruahter ṭhantu le dawtnak dik in mi a daw cang mi siding ah an bawm hramseh. 

Esther Cauk Chung Pathian Rianṭuannak

Persian ukmi ram, ram 127 chung nungak vialte lak i Judah nungak tleirawl Esther, nu le pa zong a ngei ti lomi a pu nih a cawm i fenh-aih ṭetṭiam ṭha zong a ngei ve lomi Siangpahrang nu i a cantermi kha cu a mak nan ti ve lai dah. Modercai ralṭhatnak kha a thuhpiak chung i a caan zaacang ti bak ah Xerxes siangpahrang pumpak sin ah a phuan i laksawng pek a si. Modercai laksawng petu dingah thah a timmi a ral Haman lila kha a thim hoi ko, Modercai thlainak dingah sermi vampang ah thlai a timtu Haman tu thlai a si. Thahtimh mi Modercai kha Siangpahrang changah a kaiter i thah a tim tu siangpahrang chang a si mi Haman tu kha thah a si. Esther chung I Pathian nih rian a ṭuanning hi a mak hringhran.

A Fiangmi

Sifaak santlai lo te, nuhmei ngakṭah te, miphun dang lak ah vitamin a bau nawn mi te, fenhaih ṭetṭiam ngei lo te, tawhrolh belh chom mi te aahruk mi zong hi Pathian nih cawisan a timh ahcun khuaruahhar in milianngan ah an i chuah kho ko timi kha a kan hmuhsak. 

Pathian nih kan thiltuahmi hi a theih dih i amah nih a za a ti caan ah a theipar a kan zunter, minung nih kan duh caan ah si loin kan herh caan te ah Pathian aaphuan zia kha a langhter ngaingai. Ziah ka thlacam a ka leh hnga lo tibantuk, thilṭha ka tuahmi hi a theipar ka zun hnga lo tibantuk lakhruak ruahchannak ngeih loding, Pathian caan le minung caan aa den ning kha fiang ngamsam in a langhter.

Mi Caah Bible Kan Rel Awk a Si Lo

Mi Caah Bible Kan Rel Awk a Si Lo!

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Laimi kan bible relning, bible kan i chirchandan ka zoh tawn ahhin kan bible rel mi hi mah nih nunpi loin mi biaceihnak tu ah kan hman i bible cacang kan i cinken mi poah in miti kan hmang, bible cacang ah na holh tam hlah ti mi hmu usih law ei ka hawi nu a holh tam ngaimi ca bak si tiphun rumro in kan i la. Mi caah bible kan rel i kan rel mi mah nih i nunpi le kanmah nun bawmtu ah kan hmang duh bak lo. A ngaingai ahcun Bible cu kanmah ca te ah rel in nun i cawmnak ah hmanding khi a si, kanmah nih kan rel i kan i nunpi, kan nun kan i cawm khawh hnu ah kan nun tu in mi va cawmding khi bible nih a kan cawnpiakmi a si Biathlam 1:3 (rel te). 

Bible ca cang i lak duak in mi chehnak i kan hmanmi le biaelnak i teitu sinak men i kan hman tawn hi cu a dik hrimhrim lo mi a si i ṭih zong a nung.  Bible nih a chim ningin nun i zuam le nun nakin bible cacang tampi theihtu kan uar deuh. Bible cacang tampi theih ṭung i nun ah langhter ve lo cu Pakpalawng a si ko.  James 1:22-22 (rel te). Cucaah Bible kan rel tik ah mi caah rel loin kanmah nuncawmnak caah kan relding a biapi tuk. Na bible relmi le na nun zohchih a herh hringhran, bible kan rel pah tik ah kan hawi nu kan hawipa nun ah hrambunh in rel bak loding a biapi tuk. Pathian bia na relnak ah an bawmchan tu si hramseh.

Hmailei Kongah Biakamnak tuah hlah

Hmailei Kongah Biakamnak tuah hlah

A caan le sining, boruak hoih in a nungmi minung, a tu in minute pakhat hnu ah ka nun ah zeidah a cang lai ti hngalh khawh a si lomi nun, minute pakhat dan i a thleng khomi lungthin a ngeimi minung, a fiang bak lomi vawlei ah hmailei kong i biakamnak tuah ṭih a rak nun zia ka hngalh thluahmah. Kan tuah lai kan timi zong caan le sining nih a pek locun tlolh.  Biakam cangmi tlolh le let sual citcet cun thangchiat, hmualpho, mi nih zumh lomi ah i chuah a si ko. Biakam cang mi tuah lo cu Pathian nih a huat lengah minung zong nih huat a si. Cucaah cun teh si lai, Bible nih chiatserh biakamnak tuah hrimhrim hlah uh tiah tu le tu a kan cawnpiak, Jepthah le fanu hmang in a kan chimh, James nih thaizing kongah phorhlawt loding fiang taktak in a chim, (James 4:13-17).  Nu va nih mipi hmai le Pathian hmai i aw thang ngai in biakamnak an tuah i a hmaizarh an i ṭhen/ṭian mi zong hi ṭih nung ngai a si.!!

Hawi le hna hmailei kong chimnak "Lai" timi biafang hman hmanh hi ngamh a hruai lo i ralrin a hau, a fiang lomi na hmailei, na thaizing, kongah biakamnak tuah i ralrin ko tuah, "Lai" hman zong i ralrin hna usih. James 4:15 ahcun, "Pathian nih a rem a ti ahcun timi bia tu hmang uh law" tiah a kan cawnpiak, a sullam cu Pathian lamhruai ning tu in nung tuah uh a tinak khi a si. Cucaah a fiang lomi na hmailei, na thaizing, aa thleng leklek mi na thinlung, na ruahnak kha i fiang law hmailei kong ah  biakam le "Lai (Hmailei kong chimnak)" timi biafang hman hi i ralring cang hna usih.

Keimah pumpak nun ah ka tontukmi a si i nan ciomi a si ve lai ti ka zumh, cucaah ruahṭhannak le nunpi awk ah an bawmtu si hram seh.

Mithleidan, Mi Nautet, Mi Zei ah Rel lo cu Vanram Kai Dawntu a Si

Mithleidan, Mi Nautet, Mi Zei ah Rel lo cu Vanram Kai Dawntu a Si

Zisuh nih Mirum Vanram Kai nakin Kalauk Ṭhimkua luh a Fawideuh a timi Kha na fiang Maw?

Zudah mi nihcun mirum cu Pathian thluachuahmi an si caah vawlei ah an i nuamh lengah vanram cu anmah ta bak a si timi khi an zumh ning a si (Siangpahrang Solomon, an pu Abraham ti bantuk pawl zoh chih in an zumhmi a si). Cu lio i Zisuh nih mirum hna vanram kainak in kalauk ṭhim kua luh a fawi deuh a vun ti ciammam ahcun ho dah kai kho kun lai ma cu tiah an lung a dong, kirtak an duh. (Mathai 19: 23)

Zeiruang ah dah si?

Mitampi nih kan i lehnak ah mirum cu zisuh nakin rumnak an duh deuh caah an rumnak ah an tang i zisuh an zul duh lo timi tiang khi kan i leh khawhmi a si. Sihmanhsehlaw cucu a pian ngaingai i cu nihcun tampi a fianh kho lo. Zeiruang ah dah a si ti ahcun, mi nautetnak lungput le sifak nek le zomhtaih, namneh an hman ca tu ah a si, mirum tamdeuh cu sifaak he rawl ei ṭi le chawnhbiak aa nautetmi an um, mirum an hawi le le sifaak, nuhmei ngakṭah an thleidan hna, sifaak an chawnh biak hna ah neknak bia le zeirel lonak rumro an hman, an zohchuk hna, an rum deuhdeuh i mi zei ah an rel lo deuhdeuh ruangah an rumnak nih vanram kainak a donh hna a tinak hi a si, cucu Biakam hlun Moses phungbia le prophets, Psalm caṭialtu nih fiang taktak in an phuan. Nan umnak nan khua cio zongah zoh hna hmanh uh, mirum le milian ngandeuh nih sifak deuh cu an nek deuh peng hna lai, el awk ṭha lo a si.

A ngaingai ti ahcun mirum lak ah sifaak, nuhmei, ngakṭah santlai lo an ummi hi Pathian nih mirum hna zohkhenh awk ah a chiahmi hna bak kha a si. Cucaah zei ruangah dah Zisuh nih mirum caah van ram kai a harnak kong a chim ti ahcun mirum nih an rian le an rum hnawhchan taktak an i theih lo i sifak bawmhchan le kilkawi lo in a nek tu in an nek hna ruangah a si, kanmah nak sifak deuh hmai ahcun kan rum dih, cucaah hawi nakin na rumdeuh ahcun sullam a ngei, na thluachuah kha nangmah nakin a sifak deuhmi hrawmh le upat khor-awm, zohkhenhnak ah hmuh mi a si. Lazarus le mirum pa tuanbia kha zoh (Luka 16:19-30). Ei awk ngei lo Lazarus cu vanram ah a kal, i mirum pa cu hell ah kal, a ruang na hmuh kolai.

Levitikas 19:10 "Nan mitsur thei nan zun thlu lai lo sifak le mipem caah nan nganh lai." Sifak nun hrawmh a herh zia a langhtertu a si.

Levitikas 19:15 "sifakmi kha duhdanh nan ngei hna lai lo, mi ngan zong kha na zah hlei lailo" minung kan i tluk dih zia a langhtertu a si.

Deuteronomi 15:11, "Ramchung ah sifak cu an dong bal lai lo cucaah, cucaah ram chung a ummi nan u nau sifak le rethei mi hna cu nan kut kau pi in nan sampiak hna lai" Mirum zohkhenh awk ah sifak an um zia a lang.

Deuteronomi 10:18 "Pathian nih pa ngei lo le nuhmei cu ding tein bia a ceihpiak hna i mipem kha a dawt hna". Pathian nih a dirkamh hna zia a fiang, na nek hna ahcun Pathian nih an mah ca in lehrul an cham lainak a lang.

Prophet hna zong nih sifak zohkhanh le duhdanh ngei lo ding in mi an cawnpiak" Isaiah 10:2; 

Israel le Judah siangpahrang sifak zei a rel lomi le a nekmi Pathian nih dan a tatmi hna an tam lengluang.

Phungthlukbia 22:22-23, "Sifak cu sifak an si ruangah zeitik hmanh ah va ramh hna hlah uh" 

Galati 3:28 "Judah, Zental, sal le luatmi nu pa kar ah thleidan nak a um ti lo" kan i tluk dih zia a fiang ngaingai

Rom 2:11 "Pathian nihcun ho poh kha duhdanh/thleidan ngei lo tein bia a ceih hna" Pathian hmai ah kan i tluk zia a fiang ngai.

James 2:1-7 nih Mirum le sihfak thleidan loding kong a kan cawnpiak hna.

Paul nih Philemon sal a simi Onisemus kha unau ṭha bantuk in na cohlan lai tiah Philemon sin ah a nawl piak. (Philemon 1)

Luka 4:18 "Bawipa thlarau cu ka cungah a um, safakmi hna sin thawngṭha chim awk ah chiti a ka thuh i saltangmi hna sin i luatnak thanh awk ah a ka thlah".

Timothy kha Efisa zumtu sal a ngeimi hna le an sal le karlak ah dawtnak le zawnruahnak, sal hmuh in hmuh ti lo in u le nau dawtnak taktak in an i dawtnak hnga kha na cawnpiak hna lai tiah Paul nih bia a cah. Sifak dawtnak le thleidan, nek, zomhtaih hna loding hi Biakam hlun ah voi 93 a chimmi ka hmuh, cun Biakam thar ah 20 ka hmuh, keimah hmuh khawh tawk a si, a tampi rih lai. Cu nih a langhtermi cu kan bible nih sifak le hmei nu hmei pa, ngakṭah dawt le thleidan lo tein zohkhenh a herh zia le mirum hna zohkhenh awk ah sifak hi Pathian nih a chiahmi hna an si ti kha hmuh khawh a si. Kan i tluk zia, i thleidan loding kan si kha a langhter.

Nihin Laimi kan nun ah minung tam deuh kan zia cu kanmah nak harsa deuhmi, mitlamtling lo, sifak, nu hmei, ngakṭah poah cu nek le zumhtaih kan hmang dih, kan i pheh kho hrimhrim lai lo, sifak deuh cu uk kan duh hna i dawt awk aa tlak lo kan ti hna, kan nek deuh hna i mi rum deuh vial cu kan upat hna, kan ṭihzah hna. Sifak deuh le santlai lo deuh poah cu dawt awk zong aa tlak lo, a lo lak tuk tiin an bia hna ceih beh kan hmang, a kan daw kho ṭhan ve ding lawng bak khi kan dawt hna, a ngaingai ahcun cucu dawt a si hrimhrim lo dawtnak sipuaizi tuah tu a si. Dawtnak taktak nih cun minung sining kha a zoh lo, aa tlak le tlak lo timi a hmu hrimhrim lo, hmuh ṭhan awk ruahchan lo tein mi dawt kha dawtnak taktak a si, na dawtmi minung sin in dawt ve ṭhan ding nai ruahchan ahcun na dawtnak cu pakpalawng bak khi a si, dawt kha na rian a si an daw ṭhan ve ding Pathian a um ti hi na philh ka philh lo a herh hringhran. Dawtnak nih mi a thleidang thiam lo. An bawm tu ah 1 Korin 13:4-7 zoh ta ṭhan hmanh.

Mi thleidan, le duhdanh ngeih cu Bible nih a kan cawnpiak ning a si hrimhrim lo. 

Luka 14:12-14 (Rawl ei nan sawm tik hna ah, na hawi kom le na u nau, na sahlawh le na inn pa mi rumrum kha sawm hna hlah zei ca tiah an mah zong nih an i sawm ve lai i na tuahmi kha cham a si ko, 13 rawl danghnak na tuah tik ah misifak, kutzeng, kezeng le mitcaw kha va sawm hna law, an nih nih an i chawm khawh lai lo caah thluachuah na hmu lai.) hihi bak hi a muru cu si ko, fianh len zong a hau ti lomi khi si.

Cucaah mi thleidannak le mi nautetnak lungthin na ngei maw, na nun i chek tuah, a cunglei bible ca cang ka tarmi zoh chih law kan nun i remh hna usih. Thleidan le duhdanh ngeih, mi nautet le sifak santlai lo, nek le zohchuk hi vanram kainak a kan dawn tu vampang le kaidawn an si ti kha fiang tein Zisuh nih a kan cawnpiak. Nangmah nak sifak deuh sin ahcun na rum, cucaah na pawng ah nangmah nak sifak santlai lo le mi harsa an um ahcun Pathian nih thluachuah na hmuhnak dingah an chiahpiakmi an si ti hngal. Lohlak ruangah a si fah zongah dawt awk tlak lo tiding si lo, dawt kha na rian si, a biaceihtu cu Pathian a si. Mi nautetnak lungthin, duhdan ngeihnak thinlung, mi thleidannak thinlung, mi neknak lungthin kan ngeih chung poah cu vamram he kan i hlat rih kolai. Pathian mui keng in sermi minung hi Pathian hmai ah kan i tluk dih, pakhat le khat i nautet ding, thleidan dingah ser kan si lo i pakhat le khat daw ding le i upat, i bawmhchanh in a sunparnak langhter dingah ser kan si. Cucaah thleidannak lungthin kan ngeihmi hlonh hna usihlaw, dawtnak taktak pemh cang hna usih.

Mui dawh deuh nih mui chia deuh nek, mifim nih mi hrut deuh nek, mithiam nih thiam lo deuh nek timi zong aa pehtlai dih. 

Careltu nun bawmtu ah cang hramseh.

Uah Cu Ṭih a Nung!

Uah Cu Ṭih a Nung!
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Minung hi rum ruangah aa uahmi an um, 
Dawh ruangah aa uahmi an um,
Ca tangsang si ruangah aa uahmi an um.
Ṭhawn ruangah aa uahmi an um. Zeiruang dah an i uah ti ahcun, kanmah thil ti khawhnak in kan rum, kan sang, kan ṭhawng, kan i dawh tiah an i ruah, a ngaingai ahcun Pathian hlanhmi lawng te an si, hlanhmi thil kha mah ta bantuk in ruah i hlantu theih lo cu ṭih a nung, kanmah i a si lomi kanmah ngeih ah kan chiah tikah, Pathian aa lawm lo ngaingai.

Deut 8: 17-18 "Nan Lung chungin Keimah ṭhawnnak le ka kut thazaang nih hi chawva hi a ka pek nan ti nak hnga lo i ralring tuah uh."

Na ngeihmi thil, na motor, na phone etc..kha mi hlan hna law na hlanhmi nu/ pa nih ka i si tiah ti hna seh law na hna tla hrimhrim lai lo i nai nuam lai lo, velh rumro na duh lai. Na ṭhawnnak, nai dawhnak, na fimnak, na thiamnak, na rumnak cu hlanhmi bak te khi a si, cu hlanhmi thil cu nai hlan chung te ah uahnak ah na hman lo a biapi, hmanzia thiam a herh ngaingai. Hlantu Pathian, a ngeitu taktak credit pek kha a biapi ngaingai. Hlanhmi thil cungah i lawmh phung a si lo hlantu cung tu ah i lawmh awk a si zia kha Bible nih a kan cawnpiak mi a si. Nehemiah 9:10, 2 Chronicles 26:16, Bible verse a tam lengluang. Kan bible ah Pathian nih uah ruang i dan a tatmi minung le miphun an tam ngaingai. Cucaah uah cu ṭih a nung i dantat i huahnak a si. 

Reltu nun bawmtu si hram seh!

David Thlacam le Kan nih Thlacam

David Thlacam le Kan nih Thlacam

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2 Samuel 7: 18-25, 1 Chanrelnak 29: 10-16

* BAWIPA ka innchung khar hi zeidah kan si i hi tluk hin na kan dawt. Pathian cu thangṭhat si ko seh, Bawipa na lianngan hringhran, nangmah bantuk in Pathian dang an um lo. Na min cu a lianngan hringhran. (Pathian sin ah a hal lo Pathian nih a pek cia mi cungah lawmhnak a chim). 

*1 Chanrelnak 29: 10-16, Bawipa zeizong vialte hi na sin in a ra, na sin in kan hmuh cia mi na sin ah kan rak put ṭhan mi a si, Na min cu zungzal in zungzal tiang thangṭhat si ko seh, rumnak le lianngannak hi na sin in a ra, nang cu zeizong vialte a uktu na si, na kut in ṭhawnnak, thilti khawhnak kha na pek hna, ka miphun le ka fa Solomon nih na nawlbia an zulh i nangmah lawnglawng an lungthin dihlak in an i bochannak hnga cawnpiak ko hna. Pathian cu thangṭhat si ko seh.

Kannih Thlacam Ning

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Bawipa, kan i lawm, lam kan hruai ko, motor kan hawi nih an ngeih kei cu ka ngei lo motor ka ka cawk khawhnak hnga thlachuah ka pe, khua chung ah sifak bik kan si rumnak kan pe, facang kan pe, vaṭha le nupi ṭha ka pe, etc kan pe, na fa Zisuh min in kan in hal Amen..(hal kan ti rih)

Kan Zoh Hmanh lai

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David nih cun Pathian nih a cung i a tuah mi cungah khan lawmhnak biachim kha a biapi a chiah i hal lo in Pathian thangṭhatnak le conglawmhnak, hlorhnak, faaknak bia kha sau pi a chim, a hal mi pakhat cu "Ka miphun, ka tefa, le keimah nih na nawlbia cu kan lungthin dihlak in kan zulh khawh nak hnga fim kan chimh" timi a si, a miphun le a tefa nih Pathian an i tlaih i an thlah lonak kha a biapi bik ah a chiah, a si nain kan nih nihin zumtu cu lawmh bia chimnak in hal ah caan tamdeuh kan hmang.

Kan Bia Fun Hmanh Usih

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A ngai te kan ti a si ahcun thlacam timi hi hal nak in lawmh biachim tu a rak si deuh, (Bible ah Pathian mi hman pawl thlacam ning zoh chih in) kan hal ding cu amah Pathian ah kan i benh i Pathian ah kan i senghtlaih khawhnak tu kha hal awk kan si, Pathian he kan um Pathian ṭihzah buin kan nun ahcun thlachuah cu hal hau lo in kan hmu tinak khi a si 

Cu caah thla kan cam tik ah halcin, pekbawh, ṭhenh to, cawm awr, si lo in Lawmhthiam, thangṭhat thiam, Pathian thluachuah relthiam, nitin kan hmuh mi thluachuah Pathian sin chim ṭhan tu kha a si awk a si..

Feb 14, 2014 Ni le Kei ka Caan Hmanning

Nihin Feb 14 zing cu thawh ka harh ngai, saulak tein ih ka duh tuk nain first class kan ngeih caah class tlolh kha ka sia rem lo i zing ka 8:00 AM ah ka tho, ka thawh le cangka in breakfast va lak ah dinning hall lei panh in ka kal i ka va phanh cu breakfast nih a rak ka dih tak ai, a ze!! voikhat loh ka ti liklak ka kir, ka hmai ka phiah, ka ha ka tteih, PC bag ah ca tlawmpal ka sanh, writing pad le blank papers tlawmpal ka ken i sianginn lei ahcun class lak ah kaa thawh, kan Ecademic bulding hmai ka phanh ahkhin Cungpi Did U completed your assignment? tiah, ka classmate pa nih a ka vun ka hal i No, ka vun ti kan saya pa nih assignment a dih lo mi cu class lak a ngah lo tiah a ti khah a vun ti i a ze! voihnih loh, ka ti ka lu kaa kheuh pah khin, zeitik dah up ding si ? ka hei ti tthan yesterday 5:00 PM tiah a vun ka leh, a ce lohtlau pei si ne cu ka ti, sicun zeidang bia a ka cah mi um maw ka hei ti tthan i he told you to submitt today before 5:00 PM a ka ti tthan, si cun ttin tthan ko ne ning a ching hnihnak saya te dang ching tu ah lut tthan te ko ning ka ti i, a chinghnihnak caan cu a vun phan panh nawn tein class ka lut tinalak ah sayama nu nih cungpi, class na bau tamtuk cang tu voikhat na bau cun caminpuai na phi kho ti lai lo a ka ti chap bei le aze zei ton hme ka ton ma cu tiah ka hmaichia pah i sau nawn khua ka ruat tlawmpal ah ok ka bau tilai lo sayamah ka hei ti i a ching dih bak cun ka room ah a rannak in ka kir tthan room ka phakbak in assignment cu a tang hmanthlak nan hmuh bangkhin ka tuah lengmang le chun ni ka tla ko, zei valentine day le day lo zong ka thei lo kei cu, breakfast le ka ting ti lo, class lak le ka ngah hoi lo, caminpuai na phi kho lailo tiah tlerhkhonh ka tong fawn chun nitlak assignment nih le a ka hrem hoi i ka caah cun Valentine Day si lo in Day of misfrtune tu a rak si ai, laitlang tucun si sehlaw chocolates le Candy, handmake valentine card heitiphun cu paiper khat bak ka chuahpi lai ka ti nain India a si caah paiper khat cu chim lo, chocolates le candy hawng hmanh ka hmu lo heheee ,,,,, voithum loh bak in ka lo tuni cu!!

Sermon Tawi

1 Timothy 6:10 , Tangka duhnak hi ṭhat lonak phun kip chuahnak hram a si, 17-18 Mirum kha bochan awk a tlak lomi mi nan rumnak hi i phorhlawt pi hlah uh, bochan hlah uh tiah nawl na pek hna lai, Zeizong vialte petu pathian tu kha nan i bochan awk a si na ti hna lai. Thilṭha tuah lei ah a rummi si ding le nun sian, hrawmh le cheuhboh nun an ngeih khawhnak hnga nawl na pek hna lai...

Hrilhfianh:: Tangka duhnak nih mithah le lai nawn fir le tlei tiang a chuahpi, tangka duh ruangah biaknak a kaltak mi rel cawk lo an si, cucaah Paul nih Timothy kha fiang hlang ngai in a cawnpiak, tangka nakin Pathian duhdeuh kha tangka tangka hmuhnak a si deuh ti khi a si, phundang cun thluachuah, kha a si, tangka na duh tuk ahcun hnangamnak na hmu kho lai lo i lungretheihnak le sualtuahnak lungthin in na khat lai cucaah Zisuh tu duh Zisuh nih pekmi tangka, hna ngamnak, ngaihmi le sining ah lungtlin khawhnak, mah le mah i cohlan khawhnak tangka ngeih kha rumnak taktak cu a si zia kha Paul nih a langhter duhmi a si, 6:8 hrawng kha relchih ahcun a fiang chinchin hnga,, bia kan tuam a si ahcun "rumnak taktak cu ngeihmi le sining, sifah zongah rum zongah mah le sining cohlan khawh lungtlin khawh kha a si" cu a chimmi cu hnulzul ah tangka duhnak hi tṭhatonak vialte hram a si tin a faak nawn pi a vun nolh mi kha a si.

17-18;;Mirum rumnak a pe tucu Pathian a si, cu rumnak a pek hnawhchan cu miharsa, le sifak santlailo bawmchantu ah a si zia kha mirum nih an i theih tawn lo caah an rumnak an hmanthiamnak ding kha Paul nih Timothy kha nawlpek ding in a fial mi a si, Timothy Mirum kha nawl hna, an rumnak kha i bochan hna hlahseh, an rumnak kha an mah tein an hmuh mi a si lo Pathian nih a pekmi hna a si khah, an rumnak i bochan lo in a pe tu ah i lawm hnaseh, thluachuah ah i lawmh lo in thluachuah petu ah i lawm deuh hna seh ti kha Paul nih Timothy sin ah a chim duh mi a si, rum ṭung i ṭhatnak tuah duh lo, miharsa bawmh lo kha thluachuah zeirel lo he aa lo mi a si caah Paul nih Timothy kha cawnpiak hna tinak in nawlpe hna tiah a tinak kha a si,

Cucaah, rum cu zeidah a si? ngeih mi cung i lungtlin le sining i cohlan khawhnak, tangka duhnak le ngeihnak nih hna ngamnak, rumnak chuahpi lo in Zisuh duhnak tunih a chuah pi deuh, Zisuh duhnak nih a chuah pi mi rumnak cu hnangamnak lawmhnak, taksa le thlarau rumnak kha a si. Na ngeih mi kha na hawikom na innpa, na khua ram caah na sian lo ahcun thluachuah nai fian lo bia a si kho men... a reltu Pathian thluachuah an pe hnaseh.

Salm 117 Hrilhfianh Tawi

1 Miphun vialte hna BAWIPA cu thangṭhat u! Mi vialte hna, amah cu thangṭhat u! 2 A kan dawtnak fek cu a ṭhawng i zumhawkthlak a sinak cu zungzal in a hmun. BAWIPA cu thangṭhat u..

Hrilhfianh::Miphun vialte nih BAWIPA an thangṭhat nak hnga kan thangṭhat a herh, BAWIPA cu Miphun pakhat ca lawng si lo in Miphun Vialte caah BAWI a si zia kha a chim duh. Pathian Dawtnak nih cun zei miphun poah a huap dih zia kha hmuh khawh a si, cucaah miphun vialte nih Pathian an theih khawhnak hnga, a hngal cangmi nang le kei cu ṭuanvo pek kan si, cucu Kan mah thawngin miphun vialte nih pathian an fuh panh khawhnak hnga thangṭhat nun in, dinfelnak nun in, zohchuntlak nun, Kharihfa kan sinak langhter in Miphun dang sin ah nun kha a si, Cucu Mission ṭuan kan ti lengmang mi cu a si ko..Rome 15:11 ah zoh chih...

Note:; BAWIPA timi le bawipa timi aa dang, BAWIPA tiah a ngan in ṭial tik ah Yahweh, Israel Pathian, Abraham Pathian, kan nih vialte kan Pathian, Van le vawlei sertu kha chim duhmi a si...

Hi salm hi a tawi bik mi hla a si i kan bible ah a lai fang chapter zong

"Thangtthat Nun"

"Thangtthat Nun"

 Salm 103

1 Maw Ka nunnak, BAWIPA cu thangthat tuah! Ka Sining vialte, a min thiang cu thangthat tuah u!

Thangthat nun ngeih hi David nih a duh tuk hringhran tinak a si, Maw mi vialte hna/ midang bawipa cu thangthat tuah uh a ti bak lo amah nunnak lila kha bawipa thangthat a fial, zeiruangah?? David nih PATHIAN thangthat a tthatnak kha ai fian tuk caah a si.

Nihin Laimi kan dir hmun ah micheu cu Biakinn kan panh i Pathian thangthat nun ngeih duhnak lungthin ngeih lo in Pathian thangthat nun a ngei i a lammi hna kan nihsawh tawn hna, ttih a nung tuk, Pathian thangtthat a duh ko nain mi hmai khah lo ruangah a thangthat ngamlo mi kan um hoi, Khabantuk kha Pathian zahpi bantuk a si caah ttih a nung nan nun ah luatnak taktak um kho lai lo, 

Pathian thangthatnak ahcun a ho hmanh zah an hau lo, na lungchung ah dir timi a rat ahcun dir bak, na thinlung ah na kut thlir ti a rat ahcun thlir bak, na pei bengh ti a rat ahcun beng bak hmanh, na pawngkam zoh hrimhrim lo in Pathian bak kha zoh hmanh, na thinlung sifah retheihnak a tlau hrimhrim lai. Pathian nih minung a kan ser hnawhchan hi na tuak ahcun amah sunparnak petu ding hrimhrim kan si timi nai fiang chin lengmang lai.

Pathian thangthat ruangah a lammi soi len hna hlah, Na lam ve khawhnak hnga tu thlacam, Pathian nih na kut na ke, ka hmur na ka an sermi kha tuak, zeiruang ahdah mizeng mi hna lak ah kei ka kal khawh, mitcaw mi hna lak ah kei ka hmuh khawh timi i tuak a dawtnak na thinlung ah phan hrimhrim lai, Pathian ni cu pumhni a si lo Pathian thangthat ni, sunparnak pek ni a si ti khi i fiang hmanh na thangthat khawh hrimhrim lai. Na thangthat khawh ahcun Pathian ai lawm lai, thinlung taksa, thlarau damnak an pek hrimhrim lai, nai lawmlai na zaang dam lai, na thinlung dam hrimhrim lai.

Pathian thangthatnak hmun ah Biatak nun ngei, nai biatak lo ahcun thlarau riantuannak na chungah um kho lai lo, capo aw soi in Pathian na thangthat ahcun na caah ttihnung a si lai, Zei ca tiah, John 4:24, "Pathian cu thlarau a si i a biatu hna nih cun thlarau le biatak in an biak awk a si" tiah ati cucaah biatak thlarau, thlarau biatak, in kan biak awk hrimhrim a si, biasawh le capo thlarau in si lo Biatak thlarau in a ti caah Biatak le thlarau, lungthin tak in bia hna usih, nai biatak ahcun Pathian lawng na hmuh lai i thangthat sunparnak pek lo in na um kho lai lo, Biatak in Pathian a bia mi na si ahcun na pawngkam zohnak mit le ruahnak a tlau hrimhrim ko lai,

Careltu vialte thangthat nun kan ngeih khawhnak hnga Pathian nih kan bawmcio hram seh. Biaktlak Pathian, Thangthat tlak Pathian, Zumhawktlak Pathian cu Amin thangtthat in um chin lengmang ko seh,, HALELUIJAH,, Bawipa nih thluachuah in pe hnaseh..

Thapeknak

Hawi le hna

Mathai nih a ttialmi Zisuh kong thawngtha 26:41 hmang in thazaang pek kan duh hna

(Tukforhnak chungah nan luh nakhnga lo hngilh lo tein um ulaw thlacam tuah uh)..

Zumtu hna nun ah thla kan cam lo ahcun tukforhnak chungah kan um tinak a si, cucaah thlacam a herh hringhran.

Zumtu nun hi Battery siseh law, thlacam hi solar bantuk a si. Thlarau thazaang der caan ah thla na cam lo ahcun na tlu thai peng lai, na thlarau thazaang a dawng mi pih tein tun tthannak cu thlarau solar thlacam le bible rel hi a si.

Caan khat lio ah Pathian bia in cawm cangmi na si kolai sihmanh sehlaw cawmtu/cawnpiak tu an kal hnu ah na dawng i na tlu tthan tawn, cucu zeiruang dah a si? crusade le camping ah cawnpiak tu hna nih khim tein an i cawm, a si nain an i kaltak tik ah nangmah tein cawm nai tim tawn lo, na thlarau paw a ttam mi kha thlarau tirawl pek na theih ti lo caah na tluk tthan lengmang nak a si.

Cucaah na thlarau thazaang a der ko lai a si nain phungchimtu le cawnpiak tu hngak ti hna hlah, nangmah te in na thlarau pawkhim nak caah nai cawm kho ko, cucu thlarau rawl cu Pathian biathiang rel le thlacam hi a si. Thlacam nun le thangtthat nun ngeih nih mi hna a ngamter i lung a daihter, lam a tluanter, nun a damter.

Mark 11:24 ah"thlacam in nan halmi thil poah kha kan hmuh cang tiah zum u law, nan halmi poah cun nan hmuh kolai a ti" zumhnak in thlacam a herh zia kha a kan cawnpiak.

Reltu vialte kan biak Pathian nih thlacam nun thluachuah in pe hnaseh.........

Pathian Dawtnak Kan I fiangmaw?

Pathian Dawtnak Kan i Fiang maw?

Adam le Eve nih sualnak an tuah hnu bak in an taklawng sinak ningzah hram an i thok, Pathian nih a sualmi nawl ngai lo Eve le Adam cu a dawt rih hna i an ningzah cang fom hi teh tiah saphaw in an tak huhnak hnipuan a ṭhitpiak hna Genesis 3:21, Saphaw kha zei saphaw dah a siti cu theihhngalh ngaingai a si lo nain biblical scholars cheukhat nih tuphaw a si tiah an ruah damh, cucaah a langmi cu Pathian nih minung a dawt caah ningzah in umter a siang lo i Tuu kha an sual huhnak caah tiah rai a thawipiak mi hna a si ti a fiang.

Genesis 22:13, Pathian nih Issac thihlai a sian lo caah, tukong nunnak in a thlen ti kan hmuh rih, hinih a langhter mi cu Pathian nih minung hi a kan dawt i kan mahthih lai a kan siang hrimhrim lo caah kan mah ai/can ah saram in rai a kan thawipiak lengmang ti hmuh khawh a si.

John 1:29 kan zoh a si ahcun Zisuh cu Pathian tufa tiah kawh auh a sinak kan hmuh khawh. John 3:16 kan zoh rih a si ahcun "Pathian nih vawlei a dawt hringhran caah a fapa ngeihchun te kha a pek" tiah ati, Genesis 1-2 sernak tuanbia kan zoh tik ah minung cu vawlei in sermi kan si tikha fianghlang ngai in hmuh khawh a si. Cucaah hi ka i John nih vawlei a timi cu kan mah minung a kan ti ti kha a langhter ngaingai. Pathian nih minung a kan dawt hringhran, thihlai a kan siang hrimhrim lo, Biakam Hlun ah minung nunnak le ningzahnak kha samram thiang tiah ruahmi Tuukawng in a khamh hna bantuk in Zisuh zong Pathian nih a tufa ah hmang in vawlei misual khamh awk ah a rak thlah, minunnem, sualnak ngei lo, vawlei cung i a chuakmi ah milian cem a si lai tiah ruahmi tipil pe tu Johan hmanh nih a keden hri phoih tu hmanh ah kai tlak lo ti in a thangṭhat mi pa, vawlei misual khamhtu, le sifaksantlai lo bawmtu a rawkmi remhtu, ngakṭah buangro cawmkengtu,nuhmei zohkhanhtu le saltangmi hna luatnak petu a ṭhawngmi pathian zungzal a hmun mi pa, deihnak bawi cu Rome ralkap Uihrut rualnih, misual, damiah le mihnawm dantatnak vailam cungah an thlai i an thah.Nizan kha a thihnak ni 1984 hrawng a tlinni a si.

Cucaah Kharih ah zumtu u le nau le hawi le hna, nihin ni ah good friday le thawhṭhan hna kan kum zat cio kan hmang cang hna i Pathian nih a kan dawtnak le a fapa Zisuh hi vawlei misual kan ca i a thihnak hi ṭha tein kan ruat bal maw? zeitindah thawhṭhan kan hmanrih? Pathian fapa zisuh misual kan ca i a thih hi ṭha tein kan i fiang taktak maw? kan i fian ahcun zei tin dah kan um awk a si, kan tuah awk rian teh aa hngal mi kan si maw? timi biahalnak hi pumpak kan nunnak ah i hal cio hna usih. Zisuh nih na zei ka zei hmanh a kan hal lo, kan fanu kan fapa, kan ngeihchiah kan chawva a kan hal hrim lo, a kan halmi cu kan thinlung dihlak in zumh le a nawlzulh te kha a si cucu kan caah daihnak zong a si i hna ngamnak zong a si mi kha a si, midang thil kan hal hna ahcun kan caah a ṭhami le san atlaiding kan hal tawn hna. Sihmanhsehlaw Zisuh cu a kan halmi kha kan caah a ṭhading le aṭhami thil ṭhiamṭhiam kha a si. Johan 4:24 ah kan hmuhmi cu "Pathian cu thlarau a si i a biatu hna nih thlarau le biatak in an biak awk a si" ti kha a si, original text ahcun thlarau le biatak si lo in biatak thlarau, thlarau dik/thlarau hmaan in biak awk a si tiah bible thiamsang nih an ti. Cucaah kan Pathian biakning le zumhning hi kan i biatak maw? thlaurau hmaan in ma Pathian kan biak thlaurau thurhnawm/deu in dah timi zong i zoh kan herh. Nihin kan nun ah zisuh caah zeidah ka tuah awk a si timi bia kan i hal maw, Zisuh caah tlik a herh caan ah tlik in dir a herh caan a dirpiak tu siding in timhtuah nak kan ngei i kan ngamh maw?Pathian dawtnak kan ruat tawn in kan i fiang taktak maw?

A reltu cungah vawlei,van thluachuah um hramseh.

Obedience Always Bring blessing

Text: Genesis 22:2-19

Theme: Obedience Always Bring Blessing
by
Za Biak Cung Nawl
BD Final year

Brief Overview of the Book: the book has been written by Moses and date of writing according to biblical scholars is between 1450 and 1410 BC, and place of writing was presumed to be in the wilderness during Israelite wanderings, somewhere in Sinai Peninsula, which is presently known as the Middle East and the purpose of the book is to record God’s creation of the world and his desire to have people set apart to worship him.

Introduction to the Text: the main theme of the text that which we have chosen today is “the test of Abraham” in here the question why God test Abraham is the most important part that we have to look carefully. The reason why God test Abraham is to see his obedience and faith. In this verses faith and obedience is related because we could say that God test Abraham to see his obedience as well as faith, therefore I am not going to present about faith but will focus on obedience.

First I would like to define meaning of the word obedience and blessing that we have here in the theme today, because they important term that we should always research and find meaning to apply in our life.

the meaning and the root word of Obedience: In Hebrew is shama - "to hear, listen, and obey” and in Greek hupakouo - "to listen under, to obey; but the English word obey come from Latin word, Etymology - Latin oboedire - ob = towards; oedire = "to hear" Meaning: "to hear or listen towards" in the Popular English usage: "to follow, heed, comply with commands or injunctions within a sphere of jurisdiction." Therefore Obedience is to pay attention, heed and doing what is asked or put into practice what we hear and know. In here when i say obedience I mean to obey God and not about negative obedience, negative obedience mean obedience to bad suggestions or we can said it as bad obedience.

Explanation of Blessing Every word in the Ancient Hebrew language was related to an image of action, something that could be sensed (as observed by the five senses - seen, heard, smelled, touched or felt) and in motion. The word bless, found numerous times in English translations of the Bible, is a purely abstract word that cannot be sensed, nor is it in motion. In order to interpret this word correctly we must find its original concrete meaning. In Genesis 24:11 we read, "And he made the camels “kneel down” outside the city." The phrase "kneel down" is the Hebrew verb ברך (B.R.K), the very same word translated as “bless.” The concrete meaning of ברך is to kneel down. The extended meaning of this word is to do or give something of value to another. God "blesses" us by providing for our needs and we in turn "bless" God by giving him of ourselves as his servants. And the greek word for bless is Makarios, which means bless, happy and to be envied. Therefore, we can define blessing as any expression of God’s goodness, mercy and love toward us. Such as Answered prayer, miraculous provision, and unexpected favour are some examples. We easily recognize these as God’s gifts. But sometimes He chooses to bless us in different ways. For instance, He grants us strength and joy in the midst of hardship, and He uses our suffering to help us mature spiritually. Let’s us go to the main sermon

Vs 1-11 Obedience Story of Abraham

In this Genesis 22 chapter, we can see the greatest acts of obedience in the life of human history through Abraham.

During the time when God test Abraham they stayed or settle in the place call Beersheba, according to archaeological research, from Beersheba to Mount Moriah is about 50-60 kilometre or mile journey, Mount Moriah is located near to Jerusalem, the question here is why God told Abraham to go that much far to sacrifice his own son, why don’t he told him to sacrifice near to their house in Beersheba, if we see the biblical timeline and history, Abraham and his son spend three day in their trip to Mount Moriah to sacrifice along with their servants and donkey, so why that much far, because God want him to imagine how He had done many miracle things in his life and what will be his plan in the future for Abraham, but it is still hard to do for Abraham to sacrifice his only son and long waited son, but he Obeyed God in heart and know that God will provide what he need in his life. In here a question for us is that why God test Abraham, in such severe and painful manner, because God only see the heart of Abraham, God want Abraham to sacrifice his heart to Him, and obey Him in his Heart only, likewise in the life of Xn Our God is always looking our heart, not our physical appearance and wealth. He always looks our heart in every circumstances.

The second things that we should look in this chapter is, why God ask Abraham to perform human sacrifice, which pagan nation practices, and God even condemned this human sacrifice as terrible sin in Leviticus 20:1-5, but what we have to understand is God did not want Isaac to die, but he want to see the Obedience of Abraham, he wanted Abraham to sacrifice his son in his heart, so that it would be clear how Abraham love God more than he love his long waited son. This is one of the reasons why God test Abraham, God want Abraham to grow his obedience by testing, the purpose of testing in the life of Xn is to strengthen our character and deepen our commitment to God. As through this difficult experience, Abraham strengthens his commitment to obey God.

If we see again in verses 9-12, Abraham was in the greatest painful events, he have to face the most difficult things in his life, that he had to kill his beloved son Isaac for the sake of Obeying God, let us try to imagine the life of Abraham as ourselves in such events, it is really difficult to let go of what we deeply love, even our properties and not son, we clearly know that how it is to let go off what we really love, therefore in here it is too difficult for Abraham to kill his only son too, but for the sake of the lord he don’t withheld even his beloved son and long waited son, then when God saw the fear and heart full obedience of Abraham, Isaac have been replace by the ram, therefore when we do give to God what he asks us something in our life, He returns us far more than what we could dream, in the life of Xn,  

Isaac as the Symbol of Christ Crucifixion and His Obedience

And one of the significant things in this genesis 22 is that, the ram (ram mean male sheep)that offered on the altar as a substitute for Isaac and Christ as offered on the cross as a substituted for us, Isaac carry the wood for burn offering of himself indicated that Christ himself carry his cross to save the sin of the world, God love Isaac, and spare his life, replace by the ram, likewise God love us and he want us not to die and sent his only begotten son to save us from our sin, we can see in John 3:16, and also we can see not only the obedience of Abraham but also Isaac, he never argue with his father, he obey every things that his father spoke to, and when God see the two obedience, Isaac have been saved. Isaac has been spare and goes back with his father to their home Beersheba with happily. Therefore, we can say that there are time that we have been free from danger even death through our obedience in our life that example had been display by Isaac for us.

       God Reward Obedience

In verses 15-18 we can see the promise of God blessing abundantly to Abraham for his obedience, he promise Abraham that he will surely bless Abraham, and give him many descendents and offspring, the most precious blessing of God to human being is blessing of descendents, offspring which we can see in the letter of Paul to Ephesians, through the obedience of Abraham, even God bless all nation on earth, also when we see the story of Job in the bible he has been test by the lord and all his property, children, his animals has taken, but he never forsake the lord and God blessed again in his life more than he blessed before and his daughter were known as the most beautiful girls ever in the world, he received abundant blessing from the lord in his life,

If we go to Luke 5 in the New Testament we can see about how an ordinary fisherman became one of the chief builders of the early church because of his obedient who is called peter beloved disciple of Jesus Christ our LORD. Simon Peter made a lifelong commitment to follow Jesus Christ and received many blessings as a result.

Here Luke 5 tells us that after an unsuccessful night at sea, Simon Peter was weary and discouraged because of their hard work to catch the fishes but they got nothings. Yet when Jesus asked to borrow his boat, he agreed. And when the Jesus suggested the fisherman Peter to put out nets for a catch, Peter did so against his better judgment. His obedience led to huge financial gain, and even better, he saw Jesus for who He was-the Lord.

Just as his nets expanded with the overflowing catch, Peter's faith also grew large that day. He was so confident of Jesus' sovereignty that he laid down the tools of his trade and became a "fisher of men". 

And rewards continued to come his way: as Christ's disciple, Peter spent time with the Lord and performed miracles in His name (Acts 9:33-42).

Obedience was Peter's lifestyle-when the Lord told him to do something, he didn't delay (Matt. 16). He understood who Jesus was and helped establish the church on the rock-solid foundation of Christ's Messiah ship. Peter preached at Pentecost (Acts 2), opened Christianity to Gentiles, and wrote two biblical epistles-all of which are additional rewards for his faithfulness.

We Believers sometimes shy away from following Jesus wholeheartedly, wondering, how can He use someone so average? Peter's life proves that the Lord equips those He calls. As we all are called to be His disciple as Peter when we faithfully obey God and our leader, parent, God rewards us in every aspect of our life.

Outcome of Obedience in the Bible

If we see some of the Biblical Examples about obedience as way to get blessing,

A. when we see the great flood account in Genesis God command Noah to build an ark and then Noah’s obey God and build the great ark that saved his family from the universal flood, therefore we can say that Noah and his family were save by Noah obedience to God. Not only that but also Moses led the Israelites people out of Egyptian bondage through his obedience to God and doing what is asked him to do by God, not only that but also Joshua won the battle of Jericho by following God’s supernatural strategy that is also his obedience.

And also David obey God word and refused to harm Saul, the anointed king, even though Saul try to kill him and God bless David and became the Greatest king of Israel likewise if we see the new Testament Peter obeyed Jesus’ command and throw his net to the deeper side of the lake and catch a very large number of fishes. when we look back in to the life of the apostle Paul, he obey and followed God’s will and took the gospel to the Gentile nation and many of the world nations received and accepted the gospel of Jesus. Therefore, when we look some of the biblical examples, we can see that obedience always bring blessing in the life of Christians. As we have also seen in 1 Samuel 15:22 that to obey is better than sacrifice and to heed is better than the fat of ram.

Outcome of Disobedience with Illustration

When we look at Genesis 19, God destroyed Sodom and Gomorrah because of their disobedience. If we see the root causes of problem in the world society, disobedience always brings problem, such as war, punishment, torture, example if we don’t obey our parent in the family life there is always problem between and parent and children not only that but also in our students life if we don’t obey our teachers and faculties there cannot be good relationship between students and faculty because disobedience always brings problem in the society while obedience always brings blessing. If we look the present war between the NATO countries and terrorist groups namely ISIS (Islamic State of Iraq and Syria), the root cause is ISIS disobedience of international law, if the ISIS obey the international law then there won’t be no war, therefore we can said that disobedience of the law can also lead the war, we have to obey and follow the rule and regulation that we have to keep peace in our life as obedience always brings blessing in Christian life which we can see in the life of Abraham.

Conclusion

Dear friend sometime we may also test difference way by God in our context today to see how far our obedience is work, such as financial problem, sickness, depression, and etc, in our life today, but let never cease to put our faith into God and obey his command, and let pay attention to him for what he say to us, let seek his will and follow his way to reach our goal, today I would like to humbly ask you to obey your parent and teachers, so that you and i might also taste the fruit of blessing, therefore I concluded my message by saying the frui or outcome of obedience is blessing!! God bless u all and be with you wherever you do and guide you with the Holy Spirit and let the Holy Spirit help you to practice obedience life in our campus and also let obey each other when we get a short time to live together so that we may received grace and many blessing together. Amen.        

Nawlngaih cu Thluachuah Hmuhnak a Si

Pathian thawngtthabia i Hrawm hna usih

Bible caangthim Genesis 22:1-19, hi cacaang chungah kan hmuhmi cu Pathian nih Abraham a hneksaknak kha a si, i hi nih a kan cawnpiak mi cu abiapi bik in zumhnak kong le nawlngaihnak kha a si, zeitluk in dah Abraham nih Pathian kha a zumh le a nawl a ngaih timi kha hi cathiang chungah fiang khitkhet tein kan hmuh khawh, cu lawng si lo in zeitindah Abraham nih Pathian a zumhnak le a nawl a ngaihnak thawngin thluachuah a hmuh ti kha a si, cubantuk cun kan nih khrihfa nun ahhin nawlngaih le zumhnak tthawn hi zeitluk in dah a rak herh timi le thluachuah kan hmuhnak hrampi a si zia kha langhter khawh ka vun i zuam lai, zumhnak hi cu tampi ka chim lai lo, nawlngaihnak timi lei deuh tu hi ka vun ttial lai.

Nawlngaih cu Thluachuah Hmuhnak a Si

Hi Gen 22 chungah hin vawleicung ah a um bal lo mi nawlngaihnak hmuh khawh a si zeicatiah, Pathian nih Abraham le Sarah cu nanmah nuva hrimhrim nih fapa nan ngeih lai tiah bia a rak kamh hna, cu lio ahcun sarah cu kum 90 a si cang i Abraham cu 100 a si cang a si nain Pathian biakam cu a hung tling i fapa Isaac cu an ngeih, a si nain Pathian nih Abraham nih ka nawl a ngai takma ngai lo dah timi cu a hneksak i bia a kamh mi fapa cu ka pe ka sin ah khanghthawinak rak tuah tiah a fial tik ah Abraham nih el lo tein a fapa le a sin um pathum le khacer/laa he a fapa pathian sin i pek awk ah an umnak hmun Beersheba in Moriah tlang lei ahcun an kal, Beersheba in Moriah tlang hi meng 60 tluk a hlat i nithum chung lamkal a si, ruat hmanh uh tarlei sang i ngeih chun mi fapa pakhat, bia rak kamh mi fapa nih le hei sirih, mah i ka sin ah raithawinak ah ka pe tiah hal tthan, cu hmanh ah innpawng deuh zongah si lo, a hlat taktaknak hmun ah raithawinak vatuah rih, lam nai deuh zongah si lo, zeitluk in dah Abraham caah a har hnga mu, minung nih tuak ahcun mahbantuk nawlngaih dan cu hruhbia ti phu a si, a si nain Abraham nih Pathian nawl cu el lo tein a ngaih peng korih, zei catiah Pathian nih zeithil poah hi ka caah a ttha in khua a khan ko timi a hngalh, cuti cun lamthluanchuak cu khua zaa zaa ruat in an kal Moriah tlang kehram an phak in Abraham nih a sin um pawl cu hika hin kan hngak ulaw raithawinak kan vatuah lai i kan rak kir tthan lai tiah a ti hna

Cuticun tlawmpal an vun kal ah a fapa dawt Isaac nih amah khanghnak ah thinghreu a put bu cun, ka pa raithawinak tuah dingah thing le a cinghrang vialte a um dih ziah khuazeiahdah pathian sin pekding cu a um kun a vun ti chunchap rih zeitluk in dek a pa thinlung a kuai hnga i a hnarno ruh a va ttam hnga, kan mah cio zong kan fapa le khangh thawinak tuahding cu heiruat cio tuah uh, tarlei sang i hrinmi nih hei si, a faak taktak mi harnak a tuar ko, a si nain Abraham nih bawipa cu a zumh i a nawlngaih khawh aizuam peng caah ka fa Bawipa nih khanghthawinak i pek ding cu a khan te kolai tiah a vun ti, tlangpar cu an vun phan i a fa pa cu a ttem i tthingtthang cungah raithawinak tuah a vun timh, Isaac zong nih a pa bia cu a el bak lo i ai ngaih ko, a pa nih nam a vun i thlir bak cun Pathian nih Abraham nih a lungthin dihlak in a nawl a ngaih kha a hmuh tik ah, Isaac cu harnak pe hlah, a vun ti i an pawngah tuukong pakhat khanghthawinak tuahding ah a pek hna, cu ticun pathian sin ahcun khanghthawinak cu an tuah i hringtu a nu Sarah sin ah nuam tein an kil,

Dawtmi nu le pa, u le nau hawi le kom hna nang le kei zong nihin ni ah Pathian nih kan ngaihchiah chawva, kan rumnak le kan fanu kan fapa hi a kan har nemmam lo dakaw kan lungthin dih lak in a nawl kan ngaih le kan zumhnak dihlak hi a mah sin ahchiah ding lawnglawng hi a kan hal mi cu a si ko, Pathian nih a zoh bikmi cu kan lungthin dihlak in zumh le a nawl kan ngai ma ngai lo timi hi a si. kan thinglung in raithawinak tuah kha a kan fial, cucu hi Abraham hneksaknak nihhin piang tein a kan cawnpiak.

Isaac Nun nih Zisuh a Kan hmuhsak

Isaac nun ah a langmi cu Zisuh kha a si, Pathian nih Isaac thih lai cu a siang hrimhrim ve lo caah tukong in a thlen, cu ve bantuk cun Pathian nih a fa le vawlei misual kan sual ruang i thih kha a kan sian lo caah kan lak ah zisuh a runthlah i kan caah a thi cucu John thawngttha 3:16 nih fiang tein a kan chimh, Isaac nih a mah khanghnak caah thinghreu ai put mi nih a langhter mi cu vawlei misual kan caah a thi i a tho tthan mi zisuh nih amah vailamtah aiput in luhruh tlanglei i vailam tah ding i a kal kha a kan chimh, Pathian nih Isaac nunnak cu tukong in a thlen bantuk in zisuh khrih nih kan nunnak cu a thlen i kan mah ai ah a mah tu a thihnak kha a si, cucaah zisuh cu tufono tiah biakamthar nih a ti lengmang nak kha a si, pathian nihhin a kan dawttuk hringhran i a nawlngaih le a sin i kan zumhnak chiah hi a duh bikmi raithawinak a si.

zeiruangah dah pathian nih Abraham cu minung in raithawinak tuah a fial?

Leviticus 20:1-5 chungah kan hmuh mi cu Pathian nih minung in raithawinak tuah cu a huattuk mi a si, sualnak ngantaktak ah a chiah a si nain zeiruangah dah Abraham vial cu minung in raithawinak tuah a fial kun, a ruang cu Pathian nih minung in raithawinak tuah a duh bia a si lo, Abraham nih ka nawl a ngaitaktak maw, a ka zum taktak maw timi a thinlung kha hmuh a duh caah a si, Pathian cu kan thinlung le kan zumhnak a zoh zungzal tu pathian a si, lungthin dihlak in a nawlngaih kha kan caah a kan duhpiak lengmang mi a si, cucaah nihin kan nun ah kan thinlung put hi a ttha maw ttha lo timi i chek lengmang hna usih, kan nunnak a kan khamhtu bia hi kan ngai taktak maw timi dawt mi zumtu nu le pa u le nau hna i chek tthan lengmang hna usih.

Abraham thluachuah hmuhnak

Pathian nih Abraham zumhnak le nawl a ngaihnak a hmuh tik ah, thluachuah a pek, thluachuah hmanh ah thluachuah sunglawi bik a pek cucu tefa thluachuah a si, fa le hi bawipa sin in kan hmuh mi rosung an si timi cu Paul cakuat ah fiang tein hmuh khawh asi,

Biatlangkom

Cucaah dawtmi zumtu hna khrihfa kan nunnak ahhin sertu Pathian nawlngaih hi a rak herhbik mi le Pathian nih a rak kan serhnawhchan a si, kan nih zumtu vialte zong nih kan Pathian Zisuh nawl kan ngaih ahcun kan nunnak ah thluachuah phunphun kan hmu kolai, pakhat le pakhat zong kan nawl i ngai hna usih, chungkhar ah nu le pa nawl ngai hna usih, ramhruaitu nawl ngai hna usih, kan umnak hmunkip cio ah hruaitu, a bukip hruaitu nawl ngai hna usih, pakhat le pakhat kan nawl i ngai hna usih law kan lak ah Khrihdeihnak le hnangamnak le te fa thluachuah chaw le va thluachuah, thluachuah relcawklo kan hmu ko lai, Abraham zong Pathian nawl a ngaih caah thluachuah ahmu Isaac zong a pa nih a kut ke a ttem, thahding in a timhlio zongah a pa bia a el bal lo dai tein a pa nawl a ngaih i a kut ke ttem zongah a pa bia a el lo i ai ngaih ko caah thluachuah a hmu i Pathian nih thihnak in luatnak thluachuah a pek, tefa thluachuah a pek cucaah dawtmi zumtu hna Pathian nawl ngai hna usih nu le pa hruaitu, pakhat le pakhat kan nawl i ngai hna usihlaw vawlei thluachuah van thluachuah kan hmu ko lai, ZEI CA TIAH NAWL NGAIH CU THLUACHUAH HMUHNAK A SI.

Areltu vialte nan cungah Pathian thluachuah zaa tlunghram seh . Amen